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Hard determinism (or metaphysical determinism) is a view on free will which holds that determinism is true, and that it is incompatible with free will, and, therefore, that free will does not exist. Although hard determinism generally refers to nomological determinism, it can also be a position taken with respect to other forms of determinism that necessitate the future in its entirety. Hard determinism is contrasted with soft determinism, which is a compatibilist form of determinism, holding that free will may exist despite determinism.〔(Philosophy-Dictionary.org on "Hard Determinism" )〕 It is also contrasted with metaphysical libertarianism, the other major form of incompatibilism which holds that free will exists and determinism is false. ==Overview== Hard determinism is not taken to refer merely to a determinism on earth, but in all of reality (e.g. involving the effects of light from other galaxies, etc.); not just during a certain deterministic period of time, but for all time. This also means that the relation of necessity will be bi-directional. Just as the initial conditions of the universe presumably determine all future states, so too does the present necessitate the past. In other words, one could not change any one fact without affecting the entire timeline. Because hard determinists often support this eternalist view of time, they do not believe that there are genuine chances or possibilities, only the idea that events are 100% likely.〔(Stanford Encyclopedia of Philosophy,"Causal Determinism" )〕 Unlike “law fundamentalists”, some philosophers are “law pluralists”: they question what it means to have a law of physics. One example is the “Best Standards Analysis”, which says that the laws are only useful ways to summarize all past events, rather than there being metaphysically “pushy’’ entities (this route still brings one into conflict with the idea of free will). Some law pluralists further believe there are simply no laws of physics.〔 The mathematical universe hypothesis suggests that there are other universes in which the laws of physics and fundamental constants are different. Andreas Albrecht of Imperial College in London called it a "provocative" solution to one of the central problems facing physics. Although he "wouldn't dare" go so far as to say he believes it, he noted that "it's actually quite difficult to construct a theory where everything we see is all there is". The feasibility of testing determinism is always challenged by what we know, or think we can know, about the idea of a final, all encompassing, theory of everything. Some physicists challenge the likelihood of determinism on the grounds that certain interpretations of quantum mechanics stipulate that the universe is fundamentally indeterministic, such as the Copenhagen interpretation; whereas other interpretations are deterministic, for example, the De Broglie-Bohm Theory and the many-worlds interpretation. Chaos theory describes how a deterministic system can exhibit perplexing behavior that is difficult to predict: as in the butterfly effect, minor variations between the starting conditions of two systems can result in major differences. Yet chaos theory is a wholly deterministic thesis; it merely demonstrates the potential for vastly different consequences from very similar initial conditions. Properly understood, then, it enlightens and reinforces the deterministic claim.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「hard determinism」の詳細全文を読む スポンサード リンク
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